Wednesday, May 29, 2019

The Sin of Condemning Others and Evil Surmising

Talk less, and let true inward piety shine forth in good works. Be kind; cultivate love and gentleness. Pray more; read your Bibles more. Be diligent students in the school of Christ. Then the members of the church will not be finding fault with their brethren and sisters; this is Satan's work. 5T 571

Christ Himself, when contending with Satan about the body of Moses, “durst not bring against him a railing accusation.” Jude 9. Had He done this, He would have placed Himself on Satan's ground, for accusation is the weapon of the evil one. He is called in Scripture, “the accuser of our brethren.” Revelation 12:10. Jesus would employ none of Satan's weapons. He met him with the words, “The Lord rebuke thee.” Jude 9.

His example is for us. When we are brought in conflict with the enemies of Christ, we should say nothing in a spirit of retaliation or that would bear even the appearance of a railing accusation. He who stands as a mouthpiece for God should not utter words which even the Majesty of heaven would not use when contending with Satan. We are to leave with God the work of judging and condemning. MB 58

"Judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts." 1 Corinthians 4:5. We cannot read the heart. Ourselves faulty, we are not qualified to sit in judgment upon others. Finite men can judge only from outward appearance. To Him alone who knows the secret springs of action, and who deals tenderly and compassionately, is it given to decide the case of every soul.

"Thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things." Romans 2:1. Thus those who condemn or criticize others, proclaim themselves guilty, for they do the same things. In condemning others, they are passing sentence upon themselves, and God declares that this sentence is just. He accepts their own verdict against themselves. MB 124

Those who are most ready to excuse or justify themselves in sin are often most severe in judging and condemning others. Many, like Saul, bring upon themselves the displeasure of God, but they reject counsel and despise reproof. Even when convinced that the Lord is not with them, they refuse to see in themselves the cause of their trouble. They cherish a proud, boastful spirit, while they indulge in cruel judgment or severe rebuke of others who are better than they. Well would it be for such self-constituted judges to ponder those words of Christ: “With what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” Matthew 7:2. PP 625

He who opens his heart to the suggestions of the enemy, taking in evil surmisings, and cherishing jealousy, frequently misconstrues this evil-mindedness, calling it special foresight, discrimination, or discernment in detecting guilt and fathoming the evil motives of others. He considers that a precious gift has been vouchsafed to him, and he draws apart from the very brethren with whom he should be in harmony; he climbs upon the judgment seat, and shuts his heart against the one he supposes to be in error, as though he himself were above temptation. Jesus separates from him, and leaves him to walk in the sparks of his own kindling.

Let no one among you glory any longer against the truth by declaring that this spirit is a necessary consequence of dealing faithfully with wrongdoers and of standing in defense of the truth. Such wisdom has many admirers, but it is very deceptive and harmful. It does not come from above, but is the fruit of an unregenerated heart. Its originator is Satan himself. Let no accuser of others credit himself with discernment; for in so doing he clothes the attributes of Satan with the garments of righteousness. I call upon you, my brethren, to purify the soul-temple of all these things that defile; for they are roots of bitterness. [RH March 12, 1895]

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