Ellen White uses the word "worlds" 957 times, here's a curated selection of less then 10 percent of them, organized so it reads like a story. I have all the rest of the hundreds of quotes in another blog, it also includes other quotes to help give more context in relation to the Great Controversy theme.
Ellen's Vision of Unfallen Worlds
The Lord has given me a view of other worlds. Wings were given me, and an angel attended me from the city to a place that was bright and glorious. The grass of the place was living green, and the birds there warbled a sweet song. The inhabitants of the place were of all sizes; they were noble, majestic, and lovely. They bore the express image of Jesus, and their countenances beamed with holy joy, expressive of the freedom and happiness of the place. I asked one of them why they were so much more lovely than those on the earth. The reply was, “We have lived in strict obedience to the commandments of God, and have not fallen by disobedience, like those on the earth.” Then I saw two trees, one looked much like the tree of life in the city. The fruit of both looked beautiful, but of one they could not eat. They had power to eat of both, but were forbidden to eat of one. Then my attending angel said to me, “None in this place have tasted of the forbidden tree; but if they should eat, they would fall.” Early Writings, p. 39
God's governs over all the other worlds
[God is] surrounded by ten thousand times ten thousand, and thousands of thousands of holy, happy beings, everyone of them waiting to do His bidding. They are not inactive, but in communication with other worlds in all God’s vast dominion. 6LtMs, Lt 36a, 1890
As Creator of heaven and earth and thousands of worlds that have never fallen, God is governor over all, and bound to exercise a moral government throughout the universe. 11LtMs, Ms 79. 1896, par. 6
The life of God sustains nature
Upon all created things is seen the impress of the Deity. Nature testifies of God. Not by its own inherent energy does the earth produce its bounties, and year by year continue its motion around the sun. An unseen hand guides the planets in their circuit of the heavens. A mysterious life pervades all nature—a life that sustains the unnumbered worlds throughout immensity... For all the objects of His creation the condition is the same—a life sustained by receiving the life of God.... To transgress His law, physical, mental, or moral, is to place one's self out of harmony with the universe, to introduce discord, anarchy, ruin. Education p. 99
Lucifer insinuated doubts in God's law
[Lucifer] began to insinuate doubts concerning the laws that governed heavenly beings, intimating that though laws might be necessary for the inhabitants of the worlds, angels, being more exalted, needed no such restraint, for their own wisdom was a sufficient guide. They were not beings that could bring dishonor to God; all their thoughts were holy; it was no more possible for them than for God Himself to err. PP 37.1
Lucifer thought he could carry his rebellion to other worlds
God's government included not only the inhabitants of heaven, but of all the worlds that He had created; and Lucifer had concluded that if he could carry the angels of heaven with him in rebellion, he could carry also all the worlds. He had artfully presented his side of the question, employing sophistry and fraud to secure his objects. His power to deceive was very great. By disguising himself in a cloak of falsehood, he had gained an advantage. All his acts were so clothed with mystery that it was difficult to disclose to the angels the true nature of his work. Until fully developed, it could not be made to appear the evil thing it was; his disaffection would not be seen to be rebellion. Even the loyal angels could not fully discern his character or see to what his work was leading. PP 41.2
God will be vindicated after Lucifer shows his true colors
[Satan] had sought to falsify the word of God and had misrepresented His plan of government, claiming that God was not just in imposing laws upon the angels; that in requiring submission and obedience from His creatures, He was seeking merely the exaltation of Himself. It was therefore necessary to demonstrate before the inhabitants of heaven, and of all the worlds, that God's government is just, His law perfect. Satan had made it appear that he himself was seeking to promote the good of the universe. The true character of the usurper and his real object must be understood by all. He must have time to manifest himself by his wicked works. PP 42
Even when he was cast out of heaven, Infinite Wisdom did not destroy Satan. Since only the service of love can be acceptable to God, the allegiance of His creatures must rest upon a conviction of His justice and benevolence. The inhabitants of heaven and of the worlds, being unprepared to comprehend the nature or consequences of sin, could not then have seen the justice of God in the destruction of Satan. Had he been immediately blotted out of existence, some would have served God from fear rather than from love. The influence of the deceiver would not have been fully destroyed, nor would the spirit of rebellion have been utterly eradicated. For the good of the entire universe through ceaseless ages, he must more fully develop his principles, that his charges against the divine government might be seen in their true light by all created beings, and that the justice and mercy of God and the immutability of His law might be forever placed beyond all question. PP 42.3
The Test of Obedience
It is not God's purpose to coerce the will. Man was created a free moral agent. Like the inhabitants of all other worlds, he must be subjected to the test of obedience; but he is never brought into such a position that yielding to evil becomes a matter of necessity. No temptation or trial is permitted to come to him which he is unable to resist. God made such ample provision that man need never have been defeated in the conflict with Satan. PP 331.4
God might have created man without the power to transgress His law; He might have withheld the hand of Adam from touching the forbidden fruit; but in that case man would have been, not a free moral agent, but a mere automaton. Without freedom of choice, his obedience would not have been voluntary, but forced. There could have been no development of character. Such a course would have been contrary to God's plan in dealing with the inhabitants of other worlds. It would have been unworthy of man as an intelligent being, and would have sustained Satan's charge of God's arbitrary rule.
Satan claimed it was impossible to keep God's law
It was the transgression of the law that resulted in sin, sorrow, and death. Satan declared that he would prove to the worlds which God has created, and to the heavenly intelligences, that it was an impossibility to keep the law of God. When Adam yielded to the temptation of the enemy, and fell from his high and holy estate, Satan and his angels exulted in triumph. But from the throne of God a voice was heard speaking words of mysterious import. “Sacrifice and offering thou didst not desire; my ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, Lo I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart.” [Psalm 40:6-8.] 9LtMs, Ms 40, 1894, par. 12
God's mercy shown after the fall of man
With intense interest the unfallen worlds had watched to see Jehovah arise, and sweep away the inhabitants of the earth. And if God should do this, Satan was ready to carry out his plan for securing to himself the allegiance of heavenly beings. He had declared that the principles of God's government make forgiveness impossible. Had the world been destroyed, he would have claimed that his accusations were proved true. He was ready to cast blame upon God, and to spread his rebellion to the worlds above. But instead of destroying the world, God sent His Son to save it. Though corruption and defiance might be seen in every part of the alien province [Earth], a way for its recovery was provided. At the very crisis, when Satan seemed about to triumph, the Son of God came with the embassage of divine grace. Through every age, through every hour, the love of God had been exercised toward the fallen race. Notwithstanding the perversity of men, the signals of mercy had been continually exhibited. And when the fullness of the time had come, the Deity was glorified by pouring upon the world a flood of healing grace that was never to be obstructed or withdrawn till the plan of salvation should be fulfilled. DA 37.2
Lucifer's influence over the pre-flood people
The holy inhabitants of other worlds were watching with the deepest interest the events taking place on the earth. In the condition of the world that existed before the Flood they saw illustrated the results of the administration which Lucifer had endeavored to establish in heaven, in rejecting the authority of Christ and casting aside the law of God. In those high-handed sinners of the antediluvian world they saw the subjects over whom Satan held sway. The thoughts of men's hearts were only evil continually. Genesis 6:5. Every emotion, every impulse and imagination, was at war with the divine principles of purity and peace and love. It was an example of the awful depravity resulting from Satan's policy to remove from God's creatures the restraint of His holy law. PP 78.4
The Test of Abraham
The sacrifice required of Abraham was not alone for his own good, nor solely for the benefit of succeeding generations; but it was also for the instruction of the sinless intelligences of heaven and of other worlds. The field of the controversy between Christ and Satan—the field on which the plan of redemption is wrought out—is the lesson book of the universe. Because Abraham had shown a lack of faith in God's promises, Satan had accused him before the angels and before God of having failed to comply with the conditions of the covenant, and as unworthy of its blessings. God desired to prove the loyalty of His servant before all heaven, to demonstrate that nothing less than perfect obedience can be accepted, and to open more fully before them the plan of salvation. PP 154.3
At Sinai
God chose Israel as the depository of priceless treasures of truth for all nations, and He gave them His law as the standard of the character they were to develop before the world, before angels, and before the unfallen worlds. Thus they were to represent to the world the laws of the government of heaven. By precept and example they were to bear a decided testimony for truth. God’s purpose for His people is expressed in the words spoken to them by Moses:16LtMs, Ms 125, 1901, par. 1
During the forty days while Moses was in the mount with God, Satan was busy exciting doubt, apostasy, and rebellion. While God was writing down His law, to be committed to His covenant people, the Israelites, denying their loyalty to Jehovah, were demanding gods of gold!... The whole universe had been witness to the scenes at Sinai. In the working out of the two administrations was seen the contrast between the government of God and that of Satan. Again the sinless inhabitants of other worlds beheld the results of Satan's apostasy, and the kind of government he would have established in heaven had he been permitted to bear sway. PP 335
Time of Daniel
In Daniel's time Daniel of sacred history was but a youth when with his friends he was taken captive to Babylon. But he stands before the heavenly universe, before the worlds unfallen, and before a rebellious world, as a bright example of what the grace of God can do for man.
Christ left sinless worlds to save us
By [the parable of] the lost sheep, Christ represents, not only the individual sinner, but the one world that had apostatized and had been ruined by sin. The inhabitants of all other worlds are loyal and true to God; but he will not permit this one lost sheep to perish. The God of heaven is not unmindful of the world and its concerns. Jesus in heaven, one with God, the loved Commander in the heavenly courts, had stooped from his high estate, laid aside the glory that he had with the Father, in order to save the one lost world. For this he left the sinless worlds on high, the ninety and nine that loved him, and came to this earth, to be “wounded for our transgressions,” and “bruised, for our iniquities.” COL 190.3
Christ's Birth
Christ's birth When Christ was born and laid in a manger there was a wonderful movement in heaven. All the worlds that were created through Jesus Christ were watching with intense interest His reception in the world. They saw that no preparation had been made among His nation to receive Him, and angels of heaven came to the plains of Bethlehem and proclaimed the advent of the world’s Redeemer. The plains of Bethlehem were peopled with the heavenly host, who sang anthems of praise to His glory. 6LtMs, Ms 52, 1890, par. 10
Christ became flesh and condemned sin in the flesh
God sent forth His Son in the likeness of sinful flesh that He might condemn sin in the flesh and reveal the fact to heaven to worlds unfallen, and also to the fallen world that through the power of divine grace, through partaking of the divine nature, man need no longer stand under the curse of the law or remain in transgression. 9LtMs, Lt 11a, 1894, par. 18
Christ's Temptation
The commandments of God are no less binding today than when [Adam and Eve were] placed in the garden of Eden. Christ resisted the enemy on the three great temptations. When Christ was fainting on the field of battle, and apparently dying, He was watched by not only Satan and his host merely, but worlds not fallen watched the conflict, and Satan left the field a conquered foe. Of Christ it is said, “I have trodden the wine press alone; and of the people there was none with me.” [Isaiah 63:3.] God has angels today just as well as then.8LtMs, Ms 17, 1893, par. 11
Christ explained the true principles of God's law
Christ cleared away the rubbish of men's opinions, the multiplied exactions with which men had surrounded the commandments of God, so that the true character of the law was revealed. Jesus had given the law, and he was the one who could expound its true principles. It was essential that this should be done in order that the character of God might be vindicated before the inhabitants of a fallen world, and before the inhabitants of worlds unfallen. Jesus showed the contrast that there was between error and truth, between the words of finite men and the word of God. The word of God was plain, but men's words had made it mysterious and unintelligible. But the instruction which Christ gave was unmistakable. His disciples were to obey the precepts of the law, and to represent the character of God to the world. He said, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” ST March 26, 1896, par. 5
Christ came to prove God's law is unchangeable
We should consider that it was not merely to accomplish the redemption of man that Christ came to earth; it was not merely that the inhabitants of this little world might have a just regard for the law of God; but it was to demonstrate to all the worlds that the divine law is unchangeable, and that the wages of sin is death. RH March 9, 1886.
Jesus said, “Think not that I am come to destroy the law, or the prophets; I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in nowise pass from the law, till all be fulfilled.” Of Christ it was written, “He will magnify the law, and make it honorable.” How did he do this?—He lived out the law in the sight of the heavenly universe, in the sight of unfallen worlds, and in the sight of sinful men. ST March 14, 1895, par. 1
Christ gives us the power to obey
Christ assumed human nature, to demonstrate to the fallen world, to Satan and his synagogue, to the universe of heaven, and to the worlds unfallen, that human nature, united to his divine nature, could become entirely obedient to the law of God, that his followers by their love and unity would give evidence that the power of redemption is sufficient to enable man to overcome. ST November 5, 1896, par. 16 (also see 11LtMs, Lt 22, 1896, par. 15)
No man can say that he is hopelessly subject to the bondage of sin and Satan. Christ has assumed the responsibilities of the human race, and the sins of all that believe are charged to him. He has engaged to be liable for them. He obeyed every jot and tittle of the law, to testify before unfallen worlds, before holy angels, before the fallen world, that those who believe in him, who accept of him as their sin-offering, who rely upon him as their personal Saviour, will be advantaged by his righteousness, and become partakers of his divine nature. He testifies that through his imputed righteousness the believing soul shall obey the commandments of God. ST January 16, 1896, par. 7
The relevance of the Great Controversy to other worlds
It was because of the issues at stake that the inhabitants of the unfallen worlds watched with such intense interest the struggle between the Prince of life and the prince of darkness. Those who had not sinned needed not the application of Christ's blood, but they did need to be made secure from Satan's power. The result of the conflict had a bearing on the future of all the worlds, and every step that Christ took in the path of humiliation was watched by them with the deepest interest. RH March 12, 1901, par. 9
Gethsemane
All Heaven, and the worlds that had not fallen through sin, had been witnesses to the controversy between Christ and Satan. With what intense interest had they followed the closing scenes of the conflict! They had beheld the Saviour enter the garden of Gethsemane, his soul bowed down by a horror of darkness that he had never before experienced. 3SP 184.1
The worlds unfallen and the heavenly angels had watched with intense interest as the conflict drew to its close. Satan and his confederacy of evil, the legions of apostasy, watched intently this great crisis in the work of redemption. The powers of good and evil waited to see what answer would come to Christ's thrice-repeated prayer.
Before Pilate
Men were imbued with a satanic spirit at the time when they decided that they would have Barabbas, a thief and murderer, in preference to the Son of God. The demoniac power triumphed over humanity; legions of evil angels took entire control of men, and in answer to Pilate's question as to whom he should release unto them, they shrieked out, “Away with this man, and release unto us Barabbas.” When Pilate spoke again to them concerning Jesus, the hoarse cry was raised, “Crucify him, crucify him.” Through yielding to demoniac agencies, men were led to take their stand on the side of the great apostate. Unfallen worlds looked upon the scene with amazement, unable to comprehend the degradation that sin had wrought.
The worlds unfallen and the heavenly universe looked with amazement [at] the hatred felt and acted toward the only begotten Son of God. “God so loved the world that he gave his only begotten Son, that whoever believeth on him should not perish, but have everlasting life.” [John 3:16.] But notwithstanding the priceless gift, He was scorned as a deceiver, hunted down as a malefactor, and betrayed and crucified as the worst of criminals, although by Pilate He was pronounced innocent. This is what human nature will do when under the control of satanic agencies.12LtMs, Ms 40, 1897, par. 17 (also compare with RH January 23, 1900, Art. A, par. 12).
Christ Proved His Self-Denying Love
It was the marvel of all the universe that Christ should humble Himself to save fallen man. That He who had passed from star to star, from world to world, superintending all, by His providence supplying the needs of every order of being in His vast creation—that He should consent to leave His glory and take upon Himself human nature, was a mystery which the sinless intelligences of other worlds desired to understand. When Christ came to our world in the form of humanity, all were intensely interested in following Him as He traversed, step by step, the bloodstained path from the manger to Calvary. Heaven marked the insult and mockery that He received, and knew that it was at Satan's instigation. They marked the work of counteragencies going forward; Satan constantly pressing darkness, sorrow, and suffering upon the race, and Christ counteracting it. They watched the battle between light and darkness as it waxed stronger. And as Christ in His expiring agony upon the cross cried out, “It is finished” (John 19:30), a shout of triumph rang through every world and through heaven itself. The great contest that had been so long in progress in this world was now decided, and Christ was conqueror. His death had answered the question whether the Father and the Son had sufficient love for man to exercise self-denial and a spirit of sacrifice. Satan had revealed his true character as a liar and a murderer. It was seen that the very same spirit with which he had ruled the children of men who were under his power, he would have manifested if permitted to control the intelligences of heaven. With one voice the loyal universe united in extolling the divine administration. PP 69.3
The cross of Christ will be the science and the song of the redeemed through all eternity. In Christ glorified they will behold Christ crucified. Never will it be forgotten that He whose power created and upheld the unnumbered worlds through the vast realms of space, the Beloved of God, the Majesty of heaven, He whom cherub and shining seraph delighted to adore—humbled Himself to uplift fallen man; that He bore the guilt and shame of sin, and the hiding of His Father's face, till the woes of a lost world broke His heart and crushed out His life on Calvary's cross. That the Maker of all worlds, the Arbiter of all destinies, should lay aside His glory and humiliate Himself from love to man will ever excite the wonder and adoration of the universe. As the nations of the saved look upon their Redeemer and behold the eternal glory of the Father shining in His countenance; as they behold His throne, which is from everlasting to everlasting, and know that His kingdom is to have no end, they break forth in rapturous song: “Worthy, worthy is the Lamb that was slain, and hath redeemed us to God by His own most precious blood!” GC 651.2
Christ is loved by the universe more than ever before
Satan bruised the heel of the seed of the woman, but he could not touch the head of our Mediator. Through death Christ destroyed him that had the power of death. In the very act of grasping his prey, death was vanquished, for Christ’s death brought life and immortality to light through the gospel. Never was the Son of God more beloved by His Father, by the heavenly family, and by the worlds unfallen than when He humbled Himself to bear disgrace, humiliation, shame, and abuse. By becoming the Sin-bearer, He lifted from the human race the penalty of transgression. In His own body He paid the penalty of that on which the power of Satan over the human race is founded, even transgression. 12LtMs, Ms 111, 1897, par. 33
Satan's character exposed
Not until the death of Christ was the character of Satan clearly revealed to the angels or to the unfallen worlds. The archapostate had so clothed himself with deception that even holy beings had not understood his principles. They had not clearly seen the nature of his rebellion. DA 758.3
The holy angels, and all created intelligences of the worlds where sin had not entered, responded in hallelujahs to the judicial sentence pronounced upon Satan, applauding the act of Christ which removed the mortgage Satan held upon the souls of men. The holy angels, as well as those who are washed by the blood of Christ, are drawn to him by his crowning act of giving his life for the sins of the world. Christ, in being lifted up upon the cross to die, opened the way of life to both Jews and Gentiles, to all nations, tongues, and people. 3SP 80.2
Triumph of God's love
The world that Satan has claimed and has ruled over with cruel tyranny, the Son of God has, by one vast achievement, encircled in His love and connected again with the throne of Jehovah. Cherubim and seraphim, and the unnumbered hosts of all the unfallen worlds, sang anthems of praise to God and the Lamb when this triumph was assured. They rejoiced that the way of salvation had been opened to the fallen race and that the earth would be redeemed from the curse of sin. How much more should those rejoice who are the objects of such amazing love! MB 104.2 (compare with ST March 9, 1888, par. 14)
Christ came to the world to convince men, by evidence that could not be controverted, that “God is love.” This fact, so long disputed by Satan, is forever put at rest with unfallen worlds and with heavenly intelligences. It is put at rest with those who look upon an uplifted Saviour, who are convinced by the manifestation of the love of God displayed at Calvary. The wondrous condescension of God in giving Christ to the world to work out the principles of divine character, leaves every human intelligence without a shadow of excuse in withholding his allegiance from the God of heaven. Jesus was one with the Father, and revealed the perfection of God, and yet he came to the world in the likeness of sinful flesh and for sin, and condemned sin in the flesh by his own life of perfect obedience to the law of God, showing that men may become partakers of the divine nature, and may through faith in Christ lay hold on moral power that has been brought within their reach through the love so abundantly expressed in their behalf. Human agents may form characters after the divine similitude, because of the great love wherewith Christ has loved us. ST March 7, 1895
Christ took human nature and made propitiation for sin
[Christ] gave His holy life to secure eternal life for every one who will come to Him and believe in Him as his personal Saviour. He took the nature of man that He might stand in the form of humanity before the heavenly universe, before the worlds unfallen, and before a fallen world, and make a propitiation for the sins of the world. 14LtMs, Lt 17, 1899, par. 5
Christ's Reception Back To Heaven
After His resurrection, [Christ] ascended to His appointed honor. Before the heavenly universe and the worlds unfallen He was to be enthroned. The Father would impress the minds of the believers with the glorious reception of His Son in the home He had left. For our sake He became poor, that we thought His poverty might be made rich. He had conquered the world, and His ascension to heaven was made with great honor. Commander of all the heavenly host, He returned to His own dominion amid great demonstrations. The chariots of God are twenty thousand, even thousands of thousands. These escorted Him who was the Resurrection and the Life, with a multitude of captives, raised from their graves to join the armies of heaven. 13LtMs, Ms 44, 1898, par. 9
Then the portals of the city of God are opened wide, and the angelic throng sweep through the gates amid a burst of rapturous music. There is the throne, and around it the rainbow of promise. There are cherubim and seraphim. The commanders of the angel hosts, the sons of God, the representatives of the unfallen worlds, are assembled. The heavenly council before which Lucifer had accused God and His Son, the representatives of those sinless realms over which Satan had thought to establish his dominion,—all are there to welcome the Redeemer. They are eager to celebrate His triumph and to glorify their King. DA 833, 834
But He waves them back. Not yet; He cannot now receive the coronet of glory and the royal robe. He enters into the presence of His Father. He points to His wounded head, the pierced side, the marred feet; He lifts His hands, bearing the print of nails. He points to the tokens of His triumph; He presents to God the wave sheaf, those raised with Him as representatives of that great multitude who shall come forth from the grave at His second coming. He approaches the Father, with whom there is joy over one sinner that repents; who rejoices over one with singing. Before the foundations of the earth were laid, the Father and the Son had united in a covenant to redeem man if he should be overcome by Satan. They had clasped Their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ has fulfilled. When upon the cross He cried out, “It is finished,” He addressed the Father. The compact had been fully carried out. Now He declares: Father, it is finished. I have done Thy will, O My God. I have completed the work of redemption. If Thy justice is satisfied, “I will that they also, whom Thou hast given Me, be with Me where I am.” John 19:30; 17:24.DA 834.2
The voice of God is heard proclaiming that justice is satisfied. Satan is vanquished. Christ's toiling, struggling ones on earth are “accepted in the Beloved.” Ephesians 1:6. Before the heavenly angels and the representatives of unfallen worlds, they are declared justified. Where He is, there His church shall be. “Mercy and truth are met together; righteousness and peace have kissed each other.” Psalm 85:10. The Father's arms encircle His Son, and the word is given, “Let all the angels of God worship Him.” Hebrews 1:6. DA 834.3 (compare with HLv 555.3)
There is forgiveness with God
Our Saviour is in the sanctuary pleading in our behalf. He is our interceding High Priest, making an atoning sacrifice for us, pleading in our behalf the efficacy of his blood... Christ suffered in order that through faith in him our sins might be pardoned. He became man's substitute and surety, himself taking the punishment, though all undeserving, that we who deserved it might be free, and return to our allegiance to God through the merits of a crucified and risen Saviour. He is our only hope of salvation. Through his sacrifice we who are now on probation are prisoners of hope. We are to reveal to the universe, to the world fallen and to worlds unfallen, that there is forgiveness with God, that through the love of God we may be reconciled to God. Man repents, becomes contrite in heart, believes in Christ as his atoning sacrifice, and realizes that God is reconciled to him. Fundamentals of Christian Education p. 369 (also see 10LtMs, Lt 60, 1895, par. 7)
The Universe Secured Against Satan's Influence
When Christ consented to give his soul an offering for the sins of the world, when the controversy ended at the cross, when he cried, “It is finished,” and died under the curse of sin, he made heaven eternally secure against accusations, the deceptions, the pretentions that Satan would instigate. No more would the enemy be able to gain sympathy from the universe of heaven, from worlds unfallen. Loyal angels never again would sympathize with him who had demonstrated that he was an accuser, a liar, and a murderer. 9LtMs, Ms 117, 1894, par. 7
While we rejoice that there are worlds which have never fallen, these worlds render praise, and honor, and glory to Jesus Christ for the plan of redemption to save the fallen sons of Adam, as well as to confirm themselves in their position and character of purity. The arm that raised the human family from the ruin which Satan had brought upon the race through his temptations, is the arm which has preserved the inhabitants of other worlds from sin. Every world throughout immensity engages the care and support of the Father and the Son; and this care is constantly exercised for fallen humanity. Christ is mediating in behalf of man, and the order of unseen worlds also is preserved by his mediatorial work. Are not these themes of sufficient magnitude and importance to engage our thoughts, and call forth our gratitude and adoration to God? RH January 11, 1881, Art. A, par. 4 (also see MYP 254.1)
The Plan of Salvation, An Eternal Safeguard
Angelic perfection failed in heaven. Human perfection failed in Eden, the paradise of bliss. All who wish for security in earth or heaven must look to the Lamb of God. The plan of salvation, making manifest the justice and love of God, provides an eternal safeguard against defection in unfallen worlds, as well as among those who shall be redeemed by the blood of the Lamb. Our only hope is perfect trust in the blood of Him who can save to the uttermost all that come unto God by Him. The death of Christ on the cross of Calvary is our only hope in this world, and it will be our theme in the world to come.
Christ's followers, a spectacle to men and the universe
When Christ was about to ascend to heaven, He committed to His disciples the mission that His Father had committed to Him. And He instructed them how to fulfil this mission. He declared that as He had represented His Father to the world, so they were to represent Him. Although He would be invisible to the natural eye, yet all who believed on Him would be able to behold Him by faith. He told His followers to work as He had worked. They were to be a spectacle to worlds unfallen, to angels, and to men, revealing the Father through the Son. 17LtMs, Ms 130, 1902, par. 31 (also see RH June 16, 1904, par. 3)
The inhabitants of unfallen worlds and of the heavenly universe are watching with an intense interest the conflict between good and evil. They rejoice as Satan’s subtleties one after another are discerned and met with “It is written,” as Christ met His conflict with the wily foe. Every victory gained is a gem in the crown of life. ST June 20, 1900, par. 11
Bible knowledge, practiced, is true godliness, and is profitable to all men. It brings every one into new relations with God. It turns man’s mind from the earth heavenward and makes the repentant sinner a new creature in Christ Jesus. The transforming grace of God leads men to take upon themselves the yoke of Christ and to become “laborers together with God.” [1 Corinthians 3:9.] Thus through grace man becomes one with the Father and gives to the world unmistakable evidence of what the truth can do in sanctifying the receiver. Enlightened by daily partaking of the Word, man becomes a spectacle to the unfallen worlds, to angels, and to his fellow men. 7LtMs, Ms 24, 1891, par. 63
The truth, to be genuine in its influence on the human heart, must be acknowledged before the universe of heaven, before the worlds unfallen, and before men. Let no one entertain the idea that he may work out his own salvation or receive the smallest spiritual blessing which the gospel offers by stealth. The Lord calls for open, manly confession. “Ye are my witnesses, saith the Lord.” [Isaiah 43:10.] Nothing can be effectually gained in advancing in the knowledge of God and our Saviour Jesus Christ until the believing one, longing after Christian excellence of character, shall become as God has intended, a spectacle unto the world, to angels, and to men, a city set on a hill that cannot be hid.10LtMs, Lt 128, 1895, par. 18
Before the inhabitants of the unfallen worlds and before fallen human beings you are to live the life of Christ, that unbelievers may be constrained to acknowledge, “He has been with Christ, and has learned of Him.” [See Acts 4:13.] The purity of your language and the unselfishness of your actions are to bear witness to the power of Christ’s grace.17LtMs, Ms 22a, 1902, par. 20 (also found in AUCR August 15, 1902, par. 8 and RH September 23, 1902, par. 1)
When human agents become doers of the words and works of Christ, joy is created throughout the unfallen universe, and songs of rejoicing resound through all the heavenly worlds. RH October 16, 1894, par. 8
How unfallen worlds interact with us
Many, under different circumstances, have listened to the voices of the inhabitants of other worlds. They have come to act a part in this life. They have spoken in assemblies, and opened before assemblies human histories, and have done works which it was impossible for human agencies to do. Time and again have they been the generals of armies. They have been sent forth to cleanse away the pestilence. They have eaten at the humble board of families. Often they have appeared an weary travellers in need of shelter for the night.
We need to understand better than we do the work of these angel visitants. It would be well for all who claim to be children of God to consider that words they speak are in the hearing of heavenly beings, and that they behold the works they do. Who would think that heavenly angels are co-operating with us in our work? But so it is, and thus earth is connected with heaven. Manuscript 39, 1898, paragraphs 10-16
Demons will pretend to be from other worlds
The Bible declares that the dead know not anything, that their thoughts have perished; they have no part in anything that is done under the sun; they know nothing of the joys or sorrows of those who were dearest to them on earth. Furthermore, God has expressly forbidden all pretended communication with departed spirits. In the days of the Hebrews there was a class of people who claimed, as do the spiritualists of today, to hold communication with the dead. But the “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” GC 556
Unfallen worlds and the last days
The angels and the holy inhabitants of other worlds watch with intense interest the events taking place on this earth. Now as the close of the great controversy between Christ and Satan draws near, the heavenly host behold men trampling upon the law of Jehovah, making void the memorial of God,—the sign between Him and His commandment-keeping people,—setting it aside as a thing of naught, something to be despised, while the rival sabbath is exalted. They see men claiming to be Christians, calling upon the world to observe this spurious sabbath that they have made. ST February 22, 1910
“Yea, the time cometh that whosoever killeth you will think he doeth God a service.” [John 16:2.] These words come sounding down along the line to our time. What a deception is upon him who oppresses other men because they do not believe the same form of doctrine that he himself believes. Such a one can give no stronger testimony to the heavenly universe and to the worlds unfallen that he has chosen to stand on Satan’s side, for Satan is always an oppressor of those that love God. Christ gave no such example in His life. 12LtMs, Ms 87, 1897
The Lord is giving Satan his last chance to develop his satanic principles before the heavenly principalities and powers, before the worlds in which God has made. But his power is soon to be taken away. The Lord permits persecutions to arise in order to purge all dross away from his people, but to those who persecute his children, he will render double for their cruelty and violence. “For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her work. In her cup which she hath filled full to her double. How much she hath glorified herself and lived deliciously, so much sorrow and torment give her; for she saith in her heart, I sit a queen and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death and mourning and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.” [Revelation 18:5-8.] 8LtMs, Ms 104, 1893
With intense interest the loyal angels and the inhabitants of the unfallen worlds are watching the controversy going on in this world. Soon the conflict will be forever ended. Soon Christ will come to take to Himself those who have fought the good fight of faith.17LtMs, Lt 1, 1902, par. 17
The 1000 years (which starts after Christ's second coming)
[Earth] is to be the home of Satan with his evil angels for a thousand years. Limited to the earth, he will not have access to other worlds, to tempt and annoy those who have never fallen. It is in this sense that he is bound; there are none remaining, upon whom he can exercise his power. He is wholly cut off from the work of deception and ruin which for so many centuries has been his sole delight. GC88 659
Then I heard shouts of triumph from the angels, and from the redeemed saints, which sounded like ten thousand musical instruments, because they were to be no more annoyed and tempted by the Devil, and the inhabitants of other worlds were delivered from his presence and his temptations.1SG 212.1
The Judgment
The judgment scene will take place in the presence of all the worlds; for in this judgment the government of God will be vindicated, and his law will stand forth as “holy, and just, and good.” Then every case will be decided, and sentence will be passed upon all. Sin will not then appear attractive, but will be seen in all its hideous magnitude. All will see the relation in which they stand to God and to one another. RH September 20, 1898
The Universe Forever Secure
The inhabitants of all worlds will be convinced of the justice of the law in the overthrow of rebellion and the eradication of sin... In Christ, the Lamb slain from the foundation of the world, all worlds will behold the marks of the curse, and angels as well as men will ascribe honour and glory to the Redeemer through whom they are all made secure from apostasy. The efficiency of the cross guards the redeemed race from the danger of a second fall. The life and death of Christ effectually unveils the deceptions of Satan, and refutes his claims. The sacrifice of Christ for a fallen world draws not only men, but angels unto Him bonds of indissoluble union. Through the plan of salvation the justice and mercy of God are fully vindicated, and to all eternity rebellion will never again arise, affliction never again touch the universe of God. Messenger June 7, 1893
Visiting the unfallen worlds
All the treasures of the universe will be open to the study of God's redeemed. Unfettered by mortality, they wing their tireless flight to worlds afar,—worlds that thrilled with sorrow at the spectacle of human woe, and rang with songs of gladness at the tidings of a ransomed soul. With unutterable delight the children of earth enter into the joy and the wisdom of unfallen beings. They share the treasures of knowledge and understanding gained through ages upon ages in contemplation of God's handiwork. With undimmed vision they gaze upon the glory of creation,—suns and stars and systems, all in their appointed order circling the throne of Deity. Upon all things, from the least to the greatest, the Creator's name is written, and in all are the riches of his power displayed. GC88 677.3
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