There is an eloquence far more powerful than the eloquence of words in the quiet, consistent life of a pure, true Christian. What a man is has more influence than what he says. MH 469.1
The officers who were sent to Jesus came back with the report that never man spoke as He spoke. But the reason for this was that never man lived as He lived. Had His life been other than it was, He could not have spoken as He did. His words bore with them a convincing power, because they came from a heart pure and holy, full of love and sympathy, benevolence and truth. MH 469.2
It is our own character and experience that determine our influence upon others. In order to convince others of the power of Christ’s grace, we must know its power in our own hearts and lives. The gospel we present for the saving of souls must be the gospel by which our own souls are saved. Only through a living faith in Christ as a personal Saviour is it possible to make our influence felt in a skeptical world. If we would draw sinners out of the swift-running current, our own feet must be firmly set upon the Rock, Christ Jesus. MH 469.3
The badge of Christianity is not an outward sign, not the wearing of a cross or a crown, but it is that which reveals the union of man with God. By the power of His grace manifested in the transformation of character the world is to be convinced that God has sent His Son as its Redeemer. No other influence that can surround the human soul has such power as the influence of an unselfish life. The strongest argument in favor of the gospel is a loving and lovable Christian. MH 469.4
It is not only by preaching the truth, not only by distributing literature, that we are to witness for God. Let us remember that a Christlike life is the most powerful argument that can be advanced in favor of Christianity, and that a cheap Christian character works more harm in the world than the character of a worldling. Not all the books written can serve the purpose of a holy life. Men will believe, not what the minister preaches, but what the church lives. Too often the influence of the sermon preached from the pulpit is counteracted by the sermon preached in the lives of those who claim to be advocates of truth. 9T 21.1
The second great commandment, “Thou shalt love they neighbor as thyself,” will be faithfully kept by all true Christians. Our influence will be perpetuated. Our example, whether good or evil, will live when we are no more. Then let us so live that those with whom we associate may see and feel that we are governed by the divine rule, full of wisdom and love. This is the strongest argument that can be presented in favor of the religion we profess. A pure, unselfish Christian life will prove to all beholders that there is a divine reality in the gospel of Jesus Christ. Dear Christian friends, I repeat, if you are Christ's, you will work the works of Christ, and not the works of Satan. Jesus dwelling in the heart will be exemplified in the words, in the deportment, in all the acts and purposes of life. Such Christians will have favor with God and with men. Peace and joy are shed around their pathway, and glory is reflected back to God.RH September 6, 1881, par. 10
The truth expressed in living, unselfish deeds is the strongest argument for Christianity. The relieving of the sick, the helping of the distressed, is working in Christ's lines, and demonstrates most powerful gospel truths representing Christ's mission and work upon earth. The knowledge of the art of relieving suffering humanity is the opening of doors without number, where the truth can find a lodgment in the heart, and souls be saved unto life—eternal life. Even the most hard-hearted and apparently sin-encased souls may be approached in this way, and understand something of the mystery of godliness, and become so charmed that they will not rest until they have a knowledge of Jesus Christ and his saving grace. The divine love of God has transformed their hard, rocky characters into meek disciples of Jesus Christ. O, what a work such souls can do to reach others who are as hard as themselves! May the Lord work, is my prayer.” PH165 3.1
Christ was what we must strive to be. He was not only spotless and holy, but meek and lowly and unselfish. He was attractive, winning souls by His gentleness and love, patience, forbearance, and meekness. Let us learn of Him that we may combine the most rigid sense of justice, purity, and integrity with the lovable attractions of disposition and character. Kind words, unselfish courtesy and regard for others, a genuine sympathy for even the erring and sinful! A living, lovable Christian, who wears the beauty of holiness in his character and conduct exerts the most powerful argument for the gospel of Christ.3LtMs, Lt 19, 1880, par. 9
The religion of Jesus softens whatever is hard and rough in the temper, and smooths whatever is rugged and sharp in the manners. It makes the words gentle and the demeanor winning. Let us learn from Christ how to combine a high sense of purity and integrity with sunniness of disposition. A kind, courteous Christian is the most powerful argument that can be produced in favor of Christianity. GW 122.1
I long to see Christians who are harmonious in all their parts. It is so sad to see those whose lives are a jumble of opposites. Christians must be Christlike. The life of a true, lovable Christian is the most powerful argument that can be produced in favor of the Gospel. ST August 16, 1905, par. 9
A true, lovable Christian is the most powerful argument that can be advanced in favor of Bible truth. Such a man is Christ's representative. His life is the most convincing evidence that can be borne to the power of divine grace. When God's people bring the righteousness of Christ into the daily life, sinners will be converted, and victories over the enemy will be gained. RH January 14, 1904, par. 11
Let the life, the character, be the strongest argument for Christianity, for by this will all men be compelled to take knowledge of you that you have been with Jesus and learned of him. The life, the words, and the deportment are the most forcible argument, the most solemn appeal to the careless, irreverent, and skeptical. PH167 26.1
Our influence upon others depends not so much upon what we say as upon what we are. Men may combat and defy our logic, they may resist our appeals; but a life of disinterested love is an argument they cannot gainsay. A consistent life, characterized by the meekness of Christ, is a power in the world. DA 141.5
The teaching of Christ was the expression of an inwrought conviction and experience, and those who learn of Him become teachers after the divine order. The word of God, spoken by one who is himself sanctified through it, has a life-giving power that makes it attractive to the hearers, and convicts them that it is a living reality. When one has received the truth in the love of it, he will make this manifest in the persuasion of his manner and the tones of his voice. He makes known that which he himself has heard, seen, and handled of the word of life, that others may have fellowship with him through the knowledge of Christ. His testimony, from lips touched with a live coal from off the altar, is truth to the receptive heart, and works sanctification upon the character. DA 142.1
From this time believe that the Lord can do all things, that He can make you a consistent Christian who wears the beauty of His heavenly character in the home life. A loving, lovable Christian is the most powerful argument in favor of the truth. Love your Saviour. Have your heart saturated with the holy oil that is emptied from the two olive trees (Zechariah 4:11-14). We want that oil emptied from the olive trees into our hearts every day. Then our tongues will speak forth the praise of our God. Looking unto Jesus, catching the light of His countenance, the light of His righteousness, we can turn deformity and sullenness and our many words of speech, into sound words, and our deformity of character will be removed. 21MR 25.6
