Jesus prayed that his disciples might be one, as he is one with the Father—“that the world may believe that thou hast sent me.” T08 30.1
The oneness existing between the Father and the Son does not affect the distinct personality of each. And though believers are to be one with Christ, their identity and personality are recognized through the whole of this prayer. 14MR 220.4
Christ prayed that His disciples might be one, even as He and His Father were one. In what does this unity consist? That oneness does not consist in everyone having the same disposition, the very same temperament, that makes all run in the very same channel. All do not possess the same degree of intelligence. All have not the same experience. In a church there are different gifts and varied experiences. 6LtMs, Lt 29, 1889, par. 15
The enemy of souls is especially engaged in this work to weaken the confidence of believers in their brethren. His object in thus doing is to weaken the force of the influence of the church upon the world and make of none effect the prayer of Christ. The burden of that prayer was that His disciples might be one as He was one with the Father; the oneness so close that, although two distinct beings, there was perfect unity of spirit, purpose, and action. 3LtMs, Lt 1, 1882, par. 1
Under the figure of the vine and its branches is illustrated the relation of Christ to His followers and the relation of His followers to one another. The branches are all related to one another, yet each has an individuality which is not merged in that of another. All have a common relation to the vine and depend upon it for their life, their growth, and their fruitfulness. They cannot sustain one another. Each for itself must be centered in the vine. And while the branches have a common likeness, they also present diversity. Their oneness consists in their common union with the vine, and through each, though not in just the same way, is manifested the life of the vine. 7T 171.1
The connection of the branches with one another and with the Vine constitutes them a unity, but this does not mean uniformity in everything. Unity in diversity is a principle that pervades the whole creation. While there is an individuality and variety in nature, there is a oneness in their diversity; for all things receive their usefulness and beauty from the same source. The great Master Artist writes his name on all his created works, from the loftiest cedar of Lebanon to the hyssop upon the wall. They all declare his handiwork, from the lofty mountain and the grand ocean to the tiniest shell upon the seashore.SW December 17, 1907, par. 7
The branches of the vine cannot blend into each other; they are individually separate; yet every branch must be in fellowship with every other if they are united in the same parent stock. They all draw nourishment from the same source; they drink in the same life-giving properties. So each branch of the True Vine is separate and distinct, yet all are bound together in the parent stock. There can be no division. They are all linked together by his will to bear fruit wherever they can find place and opportunity. But in order to do this, the worker must hide self. He must not give expression to his own mind and will. He is to express the mind and will of Christ. The human family are dependent upon God for life and breath and sustenance. God has designed the web, and all are individual threads to compose the pattern. The Creator is one, and he reveals himself as the great Reservoir of all that is essential for each separate life. SW December 17, 1907, par. 8
In order for us to bear the fruit that glorifies God, our hearts must be filled with the love of Christ. We must learn of Him His meekness and lowliness. Then we shall not strive for self-exaltation. Those who retain their own unchristlike peculiarities are not sanctified through oneness with the Saviour. Self is so prominent that Christ is not seen. When men see more clearly the completeness of Christ’s sacrifice and condescension, they will better understand what is comprehended by oneness with Him.18LtMs, Lt 205, 1903, par. 16
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